The Living History Book and its DEAD components - Ik Muo,PhD

 

Some of the words of our elders are not very easy to translate for the uninitiated but I will try. The hen says   that ‘ o n’ ajuwu-ajuwu welu eli’; that she ensures that the prey  is truly  dead before devouring. That is why it takes time after capturing its prey, puncturing it severally with its beak, swaying  it savagely  to the right and to the left, before munching. It takes some time but it is better and safer  to swallow or munch  a dead prey in peace than to swallow a half-dead prey, which is equivalent to eating a half-done food. This story of the Living History book broke about 3 months ago and a flurry of  comments, denials, accusations and counter accusations, and clarifications have occurred. However, just like the hen,  I wanted to  get to the root of the story,  to ensure that it is safe to ‘devour’,  before doing so.

 The story started when one uncouth fellow did a video labeling nd’Igbo as the ‘most worthless’ people in Nigeria. His angst was  that there was no mention of Igbo’s in the history book being used by his child in school even though we are the third largest tribe in Nigeria. He  supported his motion with  the table of contents of the said book . He further said that the only thing the Igbos who are ‘all mouth and no depth’ are good at is to show off their big  white houses in their villages  online especially  during festive periods , and giving their children Jewish names .  His angst was that the Igbo’s were not mentioned in the son’s history book while some small tribes were mentioned; that we have been ‘erased’ from Nigeria but we did nothing about it, moving on as if nothing happened! Incidentally, he did not castigate the publishers or the authors or the Ministry of Education, probably  agreeing with Einstein who opined that the  world will not be destroyed by those who do evil but by those who watch them without doing anything.

Initially, I did not give it much attention  to this matter; the man’s  umbrage  against the entire Igbo-race, as well as his  foul-tongue   put me off. I also never believed that it was possible to write a history of Nigeria without including  Nd’Igbo’. Indeed, I took it as one of those contents being created by traffic chasers in the social-media space. However,  one of my town’s man, a usually taciturn fellow, called me and asked  if it was true  that the book did not include Igbo’s and what I was doing about it as a media ‘activist’ and one of those who ‘know book’ .  So, I decided to first of all obtain a copy of the book, a task that  I assigned to Tony Ezeanyim, a young history teacher at Girls secondary School, Igbo-Ukwu, Tony Ezeanyiam . He tracked the book  to Onitsha and this took me time  (about one month) and money  ( N6500, excluding courier from Igbo-Ukwu to Ijebu-ode for a booklet of that size and texture) .

 A lot has happened on the ‘living history’ matter since then. The Federal Ministry of Education immediately issued a disclaimer, stating that it was not an approved text book and had not been recommended for use in any Nigerian school. Good but not good  enough! This  evidences a  failure of oversight.  What if  a book  stated that Igbo-Ukwu is the capital of Lagos State or that the  Maiduguri is located in the Strait of Hormuz or that Chicago State University has a satellite Campus at Iragbiji? Will a  mere disclaimer  ameliorate the damage? It wasn’t me is not usually enough!!( You can go and ask Adam!) This was followed by clarifications by the  authors that the  book was one of the best in its class and appropriate for junior learners,  that there was  no truth in the anti-Igbo allegation    as there were ‘enough’ materials on Igbo history and  that the unnecessary  ruckus  was fueled by mischief. The publishers averred that it was developed in accordance with the  template by Nigerian Educational Research Development Council and challenged the public  to review the book first hand rather than relying on ‘dem-say,dem-say’! There were also accusations by many Igbo individuals and groups that ‘they have done it again’! Some also dragged the Minister of Education as the Yoruba man ‘ who removed  Igbos from Nigerian history book’ and recalled how ‘he failed’ some  15000 Igbo aspiring  JAMBites.


 I don’t know what emboldened the publishers to throw that challenge  to ‘we the people’  . They challenged us to go and read the book and  I  I have gone ahead to read it and here is my VERDICT!  The table of contents is a critical part of any book, showcasing and promoting what lies within, and  often  arousing  the readers’ appetite. To write about Nigerian History and exclude the third largest tribe in the contents while including many ‘minor’ tribes, and even Niger Delta, which is neither  a tribe nor a race, is an act of deliberate mischief, an absurd sense of judgment or unpardonable blunder.  Based on the above, I sympathise with the   fellow who originated the allegation but I think that he is guilty of  hasty generalization. He should have exercised some patience and gone deeper.

 However, having gone through the book several times, I state UNEQUIVOCALLY that the authors did NOT  include Igbo history, not to talk of enough materials on it, in the book. It mentioned ( just an ordinary mention)Igbo as one of the people of Nigeria (p15) and as the third largest tribe in Nigeria, constituting 18% ,( P16; a figure  contradicting pre-colonial census) , and among the earliest group of surviving Nigerians( p22). It then listed Igbo-Ukwu among the early centers of civilization and described the archaeological discovery sites in Igbo-Ukwu (pp27-28). There was even nothng about the lifestyle, people and history of Igbo-Ukwu. I am from Igbo-Ukwu, a town that is central to the history of Igbo, black and African civilasations. So I am glad that Igbo-Ukwu received a mention in the said book. However, three paragraphs on three IgboUkwu sites in a  book of 110 pages cannot equate enough materials  in Igbo history.’ This is a book that  wrote on Hausa(pp38-47) , Yorubas(pp75-83), and Kanuri( 49-61), amongst others.

 The book contains a chapter on Niger-Delta( pp 96-102) and still contains chapters  on some Niger-Delta tribes(pp91-95; pp103-106). I am not a historian but the inclusion of Niger Delta, when they  are not writing  geopolitical history of Nigeria( 3 or 4  or 6 regions,  included Niger Delta, baptized SS) looks ‘somehow’ to me .   Niger Delta is not a race or a tribe and its composition is nebulous.  The Niger Delta Development Commission  for instance covers  Imo, Abia, Nd’Igbo of  Delta and River states  and before long will include Anambra as an oil-producing state.

 The beginning and end of my treatise on this matter is that the authors of  the Living History for JSS1, excluded  Nd’Igbo from the book. The title, Living History, is quite enigmatic but as far as some of us are concerned, the book is not living; it is dead!

- Ik Muo, PhD. FCIB. Department of Business Administration, OOU, Ago-Iwoye. 08033026625

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